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ANOTHER UNUSUAL INSIGHT FROM J.D. THOMAS

ANOTHER UNUSUAL INSIGHT FROM J.D. THOMAS

Thomas advocated splitting up families. He wrote, “We do not get excited about the harm done to children if the father gets sent to the penitentiary for life.”1 Does that sound like the thinking of the hard-hearted Pharisees, of whom Christ said, “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith” (Matt. 23:23)?

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J.D. THOMAS’ PECULIAR INSIGHT

J.D. THOMAS’ PECULIAR INSIGHT

The influential J. D. Thomas, Abilene Christian University professor, elder, and author, wrote, “Proper interpretation of scripture calls for a careful exegesis (‘leading out’ of the meaning) of the text of the original language. This must obviously be done by trained scholars.” 1 That sounds eerily like the Pharisees who exclaimed, “But this crowd that does not know the law is accursed” (John 7:49). God’s revelation does not need revealing.

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LESLIE G. THOMAS ON DIVORCE AND REMARRIAGE

LESLIE G. THOMAS ON DIVORCE AND REMARRIAGE

Leslie Grier Thomas, a descendent of Moses E. Lard,1 was born July 6, 1895 in Gibson County, Tennessee. Baptized at the age of fourteen, Thomas began preaching in Gibson, Missouri, in 1913 at the encouragement of Foy E. Wallace Sr., C.R. Nichol, and J. W. Shepherd. In his lifetime he preached in over twenty states from rural churches to large metropolitan area congregations. Thomas wrote about marriages he considered unauthorized and separation:

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THOMAS AND NICHOLS ON DIVORCE AND REMARRIAGE

THOMAS AND NICHOLS ON DIVORCE AND REMARRIAGE

J. D. THOMAS

James David Thomas taught for thirty-three years in the Abilene Christian University Bible department and served as an elder at the University church of Christ. His was book, Divorce and Remarriage, has been at the hub of the MDR debate. He has been embraced by some of the politically correct persuasion.

Thomas believed that 1 Corinthians 7:15 authorized remarriage, but held that the passage assumed adultery on the part of the deserter. He wrote, “To say, however, that mere desertion alone serves as adequate and scriptural grounds for divorce to the Christian is really not the story. In such cases, adultery on the part of the unbeliever is assumed.”1 He believed marriage “fetters” are broken upon desertion by an unbeliever, because of the Greek perfect tense. From that point, the deserted spouse has the right to remarry.2

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